This is the stuff that nightmares are made of….
Recently I was admitted to a sleep clinic where I spent the night in a strange bed, with electrodes attached to my head (EEG), around the eyes (EOG), legs (EMG) and heart (ECG). The electrodes were attached to correspond with the frontal, central and occipital portions of my brain using a paste that conducts current from my scalp’s electrical potentials. The EEG records oscillations at a variety of frequencies, which represent synchronized activity over a network of neurons, and is then displayed on a computer screen in the control room. Ensnared in these contraptions for 9 hours, I managed to glean about three hours of sleep, during which time I had nightmare after nightmare separated by brief moments of consciousness that I intentionally induced to escape the dreams. Unfortunately I was unable to get my hands on the EEG readings from my sleep study, so this picture copied from the wikipedia page on REM sleep will have to suffice as an example of how my dream states were rendered visible to the sleep technicians in the control room:
Through EEG monitoring, sleep has been rendered visible, and has been the subject of a great deal of research since the 1930s when Alfred Lee Loomis first identified stages of sleep, which he classified into 5 stages (A-E), later classified as 4 numerical stages plus REM when REM was identified in 1957, and more recently reclassified into three stages plus REM as the distinction between stages 3 and 4 were deemed inconsequential, partly as a way to make the scoring of sleep cycles less laborious for the scorer, though this is seen by some as problematic due to the increase in intra-state variability. The way sleep stages are classified, therefore, has been relatively unstable, and there has been a considerable amount of research done recently to argue for altering the hertz at which different stages are delineated and to argue for dividing the stages further. Included in these studies are arguments that the entire system might need to be reworked due to the digitalization of recordings which allow for more automation of the process as algorithms can replace the scorer, who would only then be needed for surveillance and artifact decontamination. Sans labour issue, there are considerably less impediments to integrating the recent critiques for more heterogeneous analyses of recordings and the dismantling of categories such as the stages of sleep, and classes of sleep (the delineation of macrostructures – the 4 stages, and microstructures – shorter-lived events recognized on the EEG). Arguments against such automation center around human labour also: namely that readings are actually quite variable from individual to individual and that well-trained humans are more able to adapt to such modifications (Schulz 2008).
Beyond issues in classifying and interpreting the data, the apparatus itself encodes assumptions about the brain at rest. Firstly, there were only 6 electrodes attached to my scalp, which reflects the assumptions of what areas are necessary for recording sleep. Secondly, the electrical activity recorded reflects that which occurs in the more superficial layers of the cortex, which combined with placement, leaves significant amounts of the cortex (particularly in the basal and medial areas) unrecordable. And then there is the issue of artifact decontamination.
Both the character of my sleep that night and the way my sleep will be reported to the sleep specialist cannot be understood except in relation to this process of debate, the standardization of a particular way of classifying sleep for the purposes of quantification, and most importantly (as far as my nightmares are concerned) the recording apparatus itself. I am thus going to invoke Karen Barad’s notion of intra-activity in order to try to do justice to the efforts of sleep technicians to capture sleep for the purpose of diagnosis and treatment. Such an endeavor has the potential to become a never-ending russian doll of phenomena, so many of the intra-actions present in this scenario will necessarily be neglected. I do not often have nightmares and rarely choose to wake up before my alarm (what an appalling notion!), so what was being recorded was in no way representative of how I normally sleep. It was instead the intra-actions of tactile sensitivities with sticky goo and medical tape; nervousness and being in a sterile room that strangers had access to; being watched and the instruments that watched me – not only superficially through the cameras but on a minute scale as every eye twitch was being digitally rendered as waves visible and enduring for the technician’s purposes. This is the observer-effect exemplified. The faux hotel room appearance, awful Dali print (which may or may not have contributed to the nightmares) on the wall and the promotional materials that assured me that my sleep would be comfortable and “as if you were in the comfort of your own home”, all were complicit in presenting a view that the sleep that would be recorded would be nearly indistinguishable on paper from the sleep that I normally get. Moreover, pictures of various waves, coded, quantified, and presented in a report to the specialist are viewed as accurate and authoritative rather than the outcome of the intra-actions of particular understandings of what counts in sleep, the electronic apparatus’ that since the 1930s have been defining these understandings, and the nervous subject. I must admit to being frightened of discovering whether these renderings are taken to be more authoritative on my sleep than my accounts are when I go for my follow-up. Realism and mechanical objectivity may prove very frustrating indeed.
Barad, Karen
2003 Posthumanist Performativity: toward an understanding of how matter comes to matter. In Signs 28(3): 802-831.
Schulz, Hartmut
2008 Rethinking Sleep Analysis. In Journal of Clinical Sleep Medicine 4(2): 99-103.


February 4, 2010 at 12:20 pm
I just left a comment on Jeff’s blog detailing my skepticism with regard to the generalizability of the notion of ‘intra-action,’ and said skepticism endures, but your post made me think that, in addition to the domain of quantum phenomena, that of mental phenomena furnishes many excellent examples of agential intra-action. It is almost impossible – though much of the psychologist’s labour is dedicated to this end – to wholly separate that which is simply ‘found’ in the brain, and that which is produced by the observational-experimental assemblage. Far easier to correct for the myriad artifacts of microscopy than those of the various procedures by which psychology claims to access the mind/brain.
One interesting example that’s been cropping up in the news lately is that of the so-called ‘globalization of mental illness,’ specifically as a result of Ethan Watters’ new book “Crazy Like Us,” in support of which he published a fantastic piece in the New York Times Magazine, available here. Watters’ argument is, essentially, that when American psychiatry goes a-travelling in non-Western countries, it does not ‘find,’ but actually produces the DSM-standard mental illnesses. In support of this, he furnishes all kinds of examples, including the sharp rise in anorexia in Hong Kong and the shift in symptomatology following the rise of American psychiatry in China, and the similar production in Japan of that distinctively Western illness of ‘depression’ (a clinical state which was not recognized by the Japanese as an illness until quite recently). The point being – and here is where Watters echoes Barad – not to say that there ‘is no such thing’ as these and other illnesses or that they are somehow ‘less real’ for being ‘socially constructed,’ but simply that the ways in which underlying mental processes are expressed are largely a function of the diagnostic criteria imposed by clinicians.
February 6, 2010 at 12:16 am
You’ve presented a very thought provoking dilemma here. I’ve never been to a sleep lab, but I have certainly contemplated going to one since i have been plagued by sleep problems my whole life: night terrors, sleep paralysis, sleep walking, nocturnal panic attacks, nightmares, insomnia, delayed-sleep phase syndrome…
But then I always come to the conclusion that even if I did got to a sleep lab, my sleep wouldn’t be “normal.” As you’ve pointed out, the sleep I will presumably have (if any) will not be representative of how I sleep on a regular basis, and thus difficult for anyone to base any legitimate judgments on it.
This calls out the contentious relationship between sleep and consciousness. When we fall asleep we are considered unconscious, “at rest,” in another realm–but are we any of those things? Obviously a sleeper is acting perceptibly different than when she is awake, but she is obviously still partially conscious/aware with regards to the sensation and perception of what is happening around her. This complicates any attempt to study sleep as some sort of discrete, objectifiable phenomena (as Ali suggests). There is no way to really examine it without “cutting” it or disturbing it in any way (thus pointing to the problematic of studying any phenomenon in general). The diagnostic methodology for studying sleep is very intrusive to be sure, but particularly because of the way we seem to have conceptualized the notion of sleep in the first place.
February 5, 2010 at 12:27 pm
great rendering karen! do you know kenton kroker’s recent book _The Sleep of Others_? he’s based at york!
nm
February 5, 2010 at 12:55 pm
Oh brilliant! I will be sure to check it out. thanks!
February 7, 2010 at 12:52 pm
Dali Dreams Sleep in Excess: Someone has a Sense of Humor in the Sleep Clinic.
Karen I was struck by your description, it seemed to capture a dynamic where you the sleeper were watching the sleep watchers. I am bowled over by the display of Dali’s work in this venue. What an interesting, scary for some, choice! I want to seize on Dali for a moment in response to this conversation and your experiences. The small detail of the Dali rendition in the room struck me as quit comical.
Dali is perhaps most famous for his reoccurring images of clocks, which he depicted as melting, warped or bent. Dali painted the images of ‘soft watches’ to suggest that time was relative and only took on meaning through association. He painted clocks to capture what he believed to be the difference between soft and hard time. Soft time, for him or so I was told last time I visited a collection of his work, represented the nonlinear experience of time; those instances where one’s affected is dislodged from the immediate setting and is shifted across time. Hard time runs counter to soft time it is the way in which time in a linear sense as a general principal is organized. Dali’s work seems to capture both the linear and nonlinear facets and experiences of time with the individual some home oscillating in and out of the two. Ultimately I read Dali’s clocks as his insistence that time was a measurement of experience and memory persisted to shape experiences of time.
Having spent several hours in class or on the job I can’t help but interpret clocks as a disciplinary mechanism, which cue me to arrange my day into blocks of space and time. The clock is a constant, often irritating reference point for me, it cues me letting me know where to be when and how long I can stay for and whether or not I have succeed in meeting a deadline. The clock is the ultimate mechanism for discipline one that collapses any neat distinction between society and the individual. For me, right before bed is the moment when clocks are the sharpest in focus. Did I finish everything today? How much sleep do I need for tomorrow? What if I can’t sleep?
I am curious, what promoted you to attend a sleep clinic? From you description it seemed like you where reaching out for rest but instead you were greeted with nightmares and restlessness.
February 7, 2010 at 4:09 pm
Interesting connections Emily, the time dimension is absolutely integral to my being at the clinic. I have been diagnosed with delayed sleep phase syndrome, though recently sleep has become considerably more elusive and I can rarely stay asleep for more than 4 hours without drugs which I can only take a couple times a week or they stop working. I was referred to a sleep specialist who wanted me to have the study done because he thinks I have restless legs syndrome as well, and wanted to double check the delayed sleep phase diagnosis (I therefore had to be there on two different occasions where they put me to bed at different times… nonetheless i slept nearly identically both times, nightmares, less than 3 hours sleep etc..). I agreed to go to the clinic to play the compliant patient in hopes that it will make the specialist more willing to help in whatever way he can.
The melting dali clock was the only time-telling device in the room. Nonetheless, the entire clinic was organized around time. The diagnosis itself is based on the idea that normal people sleep from 11pm to 7am, and that any deviation from this is disordered. Upon waking, i had to fill out a form where i estimated how long it took me to fall asleep, how long i thought i slept for, how many times i woke up and for how long, and what the quality of my dreams were (which is odd because aside from this, everything about the set up is about quantifying everything). They then can see how much our estimations correspond to what they “objectively know” from the readouts. My estimations were indeed different, especially the first night i was there when they put me to bed at 11pm. Being extraordinarily uncomfortable, it felt like a million years had passed while i tried to fall asleep … at one point i remember wondering if they were going to be opening the door and telling me that it was 7am, and the next thing I knew i was shocking myself awake to escape a psychopathic serial killer. I was later told by the sleep technician that it only took me 3.5 hours to fall asleep. time does indeed melt in the sleep clinic.
February 7, 2010 at 12:57 pm
Apologies two typos –
Affected – -should read; affect
some “home” oscillating – should read; where